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In Philosophy of Liberation (1977), the Argentine-born philosopher Enrique Dussel argues that a social order is best questioned from the standpoint of the people it shuts out. Its ruling ideas, he says, can never fully account for the people it treats as outsiders.

Enrique Dussel, Philosophy of Liberation (1977)

PhilosophyHistory

The story behind the card

Dussel (1934–2023) was born in Argentina. His home there was bombed in 1973, and in 1975 he went into exile in Mexico, a year before Argentina's military dictatorship began; he wrote Philosophy of Liberation there. He drew on the French philosopher Emmanuel Levinas, who held that the face of another person makes a moral claim on us, and applied that idea to whole groups: the poor, colonised peoples and others pushed to the margins. He taught for decades at Mexico's Metropolitan Autonomous University and at the National Autonomous University, and his work grew alongside liberation theology, a Latin American movement that reread Christianity from the side of the poor. He died in Mexico City in 2023.

Türkçe oku
Arjantin doğumlu filozof Enrique Dussel, 1977'de yayımlanan Kurtuluş Felsefesi'nde, bir toplum düzenini en iyi o düzenin dışladığı insanların yerinden bakarak sorgulayabileceğimizi savunur. Ona göre egemen düzenin kavramları, dışarıda bıraktığı insanları hiçbir zaman tam olarak anlatamaz.

Dussel (1934–2023) Arjantin'de doğdu. Oradaki evi 1973'te bombalandı; 1975'te, Arjantin'deki askerî diktatörlükten bir yıl önce Meksika'ya sürgüne gitti ve Kurtuluş Felsefesi'ni orada yazdı. Fransız filozof Emmanuel Levinas'tan etkilendi: Levinas'a göre bir başkasının yüzü bize ahlaki bir sorumluluk yükler. Dussel bu fikri bütün bir topluluğa uyguladı: yoksullara, sömürgeleştirilmiş halklara ve kenara itilmiş herkese. Meksika'da onlarca yıl Metropolitan Özerk Üniversite'de ve Meksika Ulusal Özerk Üniversitesi'nde ders verdi. Düşüncesi, Hristiyanlığı yoksulların gözünden yeniden okuyan Latin Amerika akımı kurtuluş teolojisiyle yan yana gelişti. 2023'te Mexico City'de hayatını kaybetti.

Sources and further reading

Background reading: Enrique Dussel
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