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DrivePhilosophy

Give me six hours to chop down a tree, and I will spend the first four sharpening the axe.

There is no evidence that Abraham Lincoln, who died in 1865, ever said this. The quotation researcher Garson O'Toole traced it to a 1944 speech by the Reverend W. H. Alexander of Oklahoma City, about a lumberjack who, given five minutes to fell a tree, would spend three sharpening his axe. The earliest known link to Lincoln is a 1960 advertisement for drilling equipment, still counting in minutes; versions in hours came later. The idea is older: an American sermon of 1856, “The Dull Axe”, made the same point.

DrivePhilosophy

I say “try”; if we never try, we shall never succeed.

Lincoln wrote this on 13 October 1862 to General George B. McClellan, commander of the Union's Army of the Potomac in the American Civil War. Nearly a month earlier McClellan had stopped Robert E. Lee's Confederate army at Antietam, the bloodiest single day of the war, but had not pursued it. Lincoln reminded him of his “over-cautiousness” and urged him to follow Lee closely and at least try to reach Richmond, the Confederate capital, first. McClellan still moved slowly, and on 5 November Lincoln removed him from command.

DrivePhilosophy

All creation is a mine, and every man, a miner.

This opens a lecture on Discoveries and Inventions that Abraham Lincoln, then a lawyer in Illinois, first gave in Bloomington in April 1858 and later repeated in other Illinois towns. He goes on to say that the whole earth, people included, is full of “leads”, a miner's word for veins of ore, from which humans were to dig out their destiny. Animals labour too, he says, but man is the only one who improves his workmanship. The lecture praises speech, writing and printing, and ends with the patent system, which “added the fuel of interest to the fire of genius”. Lincoln knew the subject first hand: in 1849 he patented a device for lifting boats over shoals, and he is still the only US president to hold a patent.

DrivePhilosophy

Leave nothing for tomorrow which can be done today.

The line comes from notes Lincoln wrote for a lecture to young lawyers; his secretaries John Nicolay and John Hay dated them 1850, perhaps too early, and no one knows if he gave the talk. After admitting “I am not an accomplished lawyer”, he names diligence as the leading rule of every calling, then urges lawyers to keep up with their letters, to persuade neighbours to compromise and, above all, to be honest. The advice is old: Lord Chesterfield wrote the same to his son in 1749.

DrivePhilosophy

Imagination means nothing without doing.

The official Charlie Chaplin website gives Chaplin's own handwritten notes as the source of this line; it is sometimes tied, wrongly, to his 1940 New York Times article defending The Great Dictator. The sentence fits how he worked. Until The Great Dictator, Chaplin never filmed from a finished script: he had sets built, tried ideas out in front of the camera and reshot until scenes worked. On The Kid (1921) he shot 53 takes for every one he used.

DrivePhilosophy

Let us strive for the impossible. The great achievements throughout history have been the conquest of what seemed the impossible.

Chaplin sent these words by telephone from Hollywood to a rally in Madison Square Park, New York, on 22 July 1942. The crowd was demanding a “second front”: an Allied landing in Western Europe to relieve the Soviet Union, which was bearing most of the land war against Germany. Chaplin urged people in factories, fields and uniform to aim for victory in the spring, and ended with this line. The landings came in Normandy in June 1944. His wartime campaigning later fed claims that he was a communist.

DrivePhilosophy

Nothing is permanent in this wicked world, not even our troubles.

Chaplin says this as the title character of Monsieur Verdoux (1947), a black comedy he wrote and directed from an idea by Orson Welles. Verdoux, a French bank clerk out of work, supports his family by marrying wealthy widows and murdering them. One rainy night he brings home a Belgian refugee just out of prison, meaning to test a new poison on her. He offers her this consolation; later, moved by her story of the war-wounded husband she cared for, he swaps her wine and sends her off with money.

DrivePhilosophy

It is always brave to say what everyone thinks.

The line is credited to Georges Duhamel (1884–1966), the French doctor and novelist who served as an army surgeon in the First World War and won the Prix Goncourt in 1918, but no one has found where he wrote it. Psychologists call the silence behind it pluralistic ignorance: each person privately doubts an idea but assumes everyone else accepts it, so no one speaks. In a 1993 Princeton study, Deborah Prentice and Dale Miller found most students less comfortable with heavy drinking than they believed their peers were.

DrivePhilosophy

Look at your habits. Were they shaped by countless small acts of cowardice and laziness, or by your courage and inventive reason?

This is section 308 of The Gay Science, a book of short numbered passages that the German philosopher Friedrich Nietzsche (1844–1900) published in 1882 and expanded in 1887. The section, in the book's fourth part, is headed “The history of each day”. It asks what your days are made of, and answers: your habits. After the question on the card comes the twist. However different the two kinds of life are, other people might praise both equally, and you might be just as useful to them either way. Praise, usefulness and respectability, Nietzsche says, may be enough for someone who only wants a good conscience, but not for you, who search hearts and know what a conscience is.

DrivePhilosophy

Nothing helps. I must help myself, or I am finished.

Nietzsche wrote this on 22 February 1883 from Rapallo, on the Italian coast, to his loyal friend Franz Overbeck, a theologian at the University of Basel. He was very ill: his stomach could no longer take even sleeping draughts, and his nights were sleepless and tormented. His friendship with Lou Salomé had ended painfully the year before, and Richard Wagner, once his closest friend and later his opponent, had died in Venice nine days earlier. In the letter Nietzsche calls Wagner the fullest human being he ever knew, says the first part of Thus Spoke Zarathustra should already be at the printer's, and cries out: “No! This life! And I am the advocate of life!” He planned to move to Genoa, seek his health in strict solitude and go to the mountains when the season allowed. The card's sentence comes straight after these plans.

DrivePhilosophy

The journey of a thousand miles begins with a single step.

The saying comes from chapter 64 of the Tao Te Ching, the classic of Taoist philosophy traditionally credited to the sage Laozi; its oldest surviving copies date from around 300 BC. Literally, a journey of a thousand li begins beneath your feet; the li is a Chinese measure of distance, today half a kilometre. The same chapter notes that a tree too thick to hug grows from a tiny shoot: great things start small, and are best dealt with while they are still small.

StillnessLiterature

The wound is where the light enters you.

The sentence condenses lines by Coleman Barks, the American poet whose free versions made Rumi a bestseller in English; Barks did not read Persian and reworked scholarly translations. His poem “Childhood Friends” (1990) urges the reader to keep looking at “the bandaged place”, where the light enters. It draws on the Masnavi of Rumi, the 13th-century Persian poet and Sufi mystic of Konya, who tells the wounded not to turn away from the plaster a spiritual guide lays on them: the healing comes from its light, not from themselves.

DrivePhilosophy

The tongue has no bones, but it can break hearts.

The older form of this proverb says the tongue has no bones, yet it breaks bones: words can hurt as much as blows. An Italian-English dictionary of 1760 gives it as “La lingua non ha osso, e osso fa rompere”; Greek has it too, and the Ottoman statesman and scholar Ahmed Vefik Pasha recorded “Dilin kemiği yok, kemiği kırar” in his 19th-century collection of Turkish proverbs. Swahili says simply “Ulimi hauna mfupa”, the tongue has no bone. The ending about hearts seems to be a later English variant.

StillnessLiterature

The rose's lover must endure the thorn.

The Turkish Language Association's dictionary explains that people put up with the troubles that come with someone, or some work, they love. The rose and its thorn are an old pair in Turkish and Persian poetry; in classical Ottoman verse the nightingale longs for the rose, and the thorn often stands for the pain of love. English has “No rose without a thorn”, as does Turkish, “Dikensiz gül olmaz”, but this proverb adds that whoever loves the rose accepts its thorn.

DrivePhilosophy

He who has health has hope, and he who has hope has everything.

English quotation books have called this an “Arabian proverb” since at least the 1860s; Tryon Edwards's A Dictionary of Thoughts (1891) is one, but these books give no Arabic original, so the label is best taken loosely. The idea is widely shared: good health gives people the strength to plan and to recover from setbacks. Turkish says “Her şeyin başı sağlık”, health comes first, and when a glass breaks people say “Sağlık olsun”: never mind, as long as everyone is well.

DrivePhilosophy

A single bracelet does not jingle.

The proverb is usually labelled Congolese, though the books that cite it do not say which of the region's many languages it comes from; Charlotte and Wolf Leslau's collection African Proverbs (1962) lists it with no origin. The image is simple: one bangle on a wrist makes no sound, and the jingle comes only when it meets another. It is a saying about working together. American books on Kwanzaa, the African-American festival held from 26 December to 1 January, use it to illustrate umoja, Swahili for unity.

DrivePhilosophy

Vision without action is a daydream. Action without vision is a nightmare.

The pairing is usually called a Japanese proverb, but no Japanese original has been found. It appears in English-language business books from the mid-1990s; “vision” here means a clear idea of where you want to get to. An older saying on the same theme was already in church papers in the 1920s: “A vision without a task is but a dream; a task without a vision is drudgery.” It is often said to come from an 18th-century English church inscription, but that is unconfirmed too.

DrivePhilosophy

Give a man a fish and you feed him for a day. Teach him to fish and you feed him for life.

Often called an ancient Chinese proverb, the saying has no known Chinese source. Its earliest known version is in Mrs Dymond (1885), a novel by Anne Isabella Thackeray Ritchie, daughter of the novelist William Makepeace Thackeray: give a man a fish and he is hungry again in an hour; teach him to catch one and you do him a good turn. “Feed him for a lifetime” appears by 1961. The idea is older: the 12th-century Jewish scholar Maimonides ranked highest the help that lets a poor person support himself.

DrivePhilosophy

Better to light one candle than curse the darkness.

The saying is often called Chinese or credited to Confucius, but its earliest known version is English. In a sermon published in 1907, the Methodist preacher William L. Watkinson warned that angry speeches against evil come easier than good works: it is better to light the candle than to curse the darkness. That year the sermon was reprinted in China's Millions, a missionary magazine, perhaps explaining the Chinese label. The Christophers, a Catholic movement, took it as their motto, and in 1962 Adlai Stevenson used it to praise Eleanor Roosevelt.

DrivePhilosophy

A man is not old until regrets take the place of dreams.

John Barrymore (1882–1942), nicknamed “the Great Profile”, was one of the most celebrated American actors of his day: his Hamlet on Broadway in 1922 and in London in 1925 led critics to call him the greatest living American tragedian, and he later starred in films such as Grand Hotel (1932). The line comes from Good Night, Sweet Prince, the biography his friend Gene Fowler wrote after his death, where it is introduced with “Barrymore once said”. Fowler took the title from Horatio's farewell to the dying Hamlet.

DrivePhilosophy

While there is life, there is hope.

The Roman statesman Cicero quotes this as a common saying in a letter to his friend Atticus in 49 BC, during the civil war between Caesar and Pompey: as people say of a sick man, while there is breath there is hope, and so, as long as Pompey was in Italy, he had not given up. The shorter Latin Dum spiro, spero, “while I breathe, I hope”, is of unknown origin; it is the motto of South Carolina and of St Andrews in Scotland.

StillnessLiterature

I've fallen in love, or imagine that I have. I went to a party and lost my head. I bought a horse, which I don't need at all.

Leo Tolstoy wrote this in his diary in Moscow on 25 January 1851, when he was 22 and still years away from War and Peace. Eight days earlier, on 17 January, he had set out his money troubles in the same diary: overdue promissory notes, no cash, plans to sell a horse and even to pawn his watch. In the 25 January entry, after the unnecessary purchase, he set himself two rules: do not offer a price for a thing you do not need, and on arriving at a ball, ask someone to dance at once. Tolstoy began keeping a diary at 18 and kept it, with gaps, until his death in 1910, using it to watch himself and to set rules he often broke. Before his wedding in 1862 he gave his diaries to his fiancée, Sophia Behrs, to read.

StillnessLiterature

In every religion there is love, yet love has no religion.

This sentence has not been found in Rumi's writings, but it echoes a story in his Masnavi, the long Persian poem he dictated in Konya. Moses hears a shepherd offering, in homely words, to mend God's shoes, comb his hair and bring him milk. Moses scolds him, and God rebukes Moses: he was sent to bring people closer, not to drive them away. God's answer includes the line “The religion of love is apart from all religions.” When Rumi died in 1273, Christians and Jews joined his mourners.

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